This piece is a part of a larger project. First published on Thinking Peacefully on September 27, 2013, it is the second chapter in a larger ongoing work which dreams of the peace of the Resurrection.
Chapter 2: Going to the Fair
Jesus replied, “You are in error because you do not know the Scriptures or the power of God. At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. But about the resurrection of the dead—have you not read what God said to you, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.” Continue reading “Chapter 2: Going to the Fair”
This past week, Faith and I delivered our daughter, Joelle, to Waco Texas for school and I once again experienced my ambiguity concerning Texas. The brand of Christianity I inherited was Texan Restoration Movement and this remains my point of departure, though departure is most definitive of my faith journey. James Robison, the Texas evangelist, came to our high school in the late 60’s and this determined my path. This Christianity came fused with nationalism and cultural peculiarities, such that I have been trying to sort out New Testament Christianity from Texas religion ever since. The task to move from a religion of triumphalism and supremacy (e.g. white supremacy and protestant supremacy) to the militant faith of the New Testament, something I could not have articulated at age 13, immediately posed itself. Continue reading “Homeless Christianity: The Church Militant or Triumphant? Part I”
This piece is a part of a larger project. First published on Thinking Peacefully on September 22, 2013, it is the first chapter in a larger work which dreams of the peace of the Resurrection.
Chapter 1: Moving In
“We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.” Continue reading “Chapter 1: Moving In”
Theology is, of course, meant to be a walking form of life, even as it is undertaken by Jesus. The two on the road to Emmaus are not going to end up in Emmaus and Jesus is certainly not going to Emmaus. The walk and the discovery unfold together, just as being a disciple of Jesus always does. The two, at first, have a set destiny, and then the talk becomes a destiny, as Jesus explains how the narrative journey of the Old Testament is an ongoing travel narrative in which this very walk figures as explanation. When they arrive at their evenings lodging it is at once a terminal point and a reversal of their journey – as afterward they head back to Jerusalem. They have walked nowhere in particular and only thus have they discovered where they are going. This comes at the end of their walk, and the “burning” lesson of the journey sets them on the edge of recognition. It is only when the travelers sit and Jesus breaks bread that they are able to ingest the lesson of who he is. The walk and the discovery go together as journey and sustenance must. Continue reading “Why “Walking Theology””
In an interview with Time George Lucas explains the fall of Anakin Skywalker as a failure to live up to the way of the Jedi (“pop-Buddhism” or, as Lucas describes himself, “Methodist-Buddhist”) teaching: “He turns into Darth Vader because he gets attached to things. He can’t let go of his mother; he can’t let go of his girlfriend. He can’t let go of things. It makes you greedy. And when you’re greedy, you are on the path to the dark side, because you fear you’re going to lose things.” If Anakin could have remained detached from his passions, Lucas indicates, he would not have become the evil minion of the Dark Side. Think here of the fully enlightened Obi-Wan Kenobi floating in the ether urging Luke to “Let go.” He has already been struck down, willingly, by Darth Vader but having passed through the veil of death he has come out on the other side, devoid of the hindrance of a physical body and fully in possession of his true essence. Continue reading “Why Does Anakin Really Become Darth Vader: The Logic of Empire Versus the Peaceable Kingdom”
Part of the attraction of neurotheology, with its focus on chanting, prayer, meditation, and various spiritual exercises (rapid movements of head, body, arms, etc.) is that this a direct route to interrupting negative habits of thought without having to deal with the particulars of belief. Those who achieve “enlightenment” experience a shift in consciousness that seems to open up their world beyond everyday consciousness. They report feelings of greater peace and compassion that pervade every part of their life. The feeling is so intense that it exceeds belief, or at least any particular form of belief, so that it may result in the suspension of belief. Andrew Newberg (the leading researcher in the field) equates the experience of enlightenment with a “shaking up” of cherished beliefs. He maintains, “Beliefs are principles that you formed in the past, and enlightenment — going by the dictionary definition — means ‘to bring new light to ignorance.’” Add to this the hard science of brain scans and the literal reshaping of the brain by means of “intense ritual,” and the recommendations of Newberg seem irrefutable. Experience trumps belief such that the experience contains the truth that will bend or shape belief accordingly. Isn’t this precisely what is needed in this moment in which Christian belief is proving to be one more degraded ideology subject to the manipulations of the most recent demagogue? Do not belief and doctrine simply serve as justification for cruelty? While every religion may be effective in describing a particular portion of reality, as with the story of the five blind men and the elephant, error enters in when one imagines that his description precludes the description of the others. The wise man can see what the blind religionists cannot, the various religions affirm a common core of reality (they all have hold of the same elephant) they simply approach it in different ways (the trunk, the tail, the leg, etc.). Is it not the case that the various religious traditions are more or less “true” to the extent that they have a piece of the elephant and help human beings overcome self-centeredness and become open to love? But when religionists insist upon particular doctrines and beliefs it is like a blind man claiming an elephant is all snake-like trunk. Continue reading “Neurotheology Versus Psychotheology: The Deception Behind Experiences of Enlightenment”
The following is a guest blog by Bret Powell
There’s nothing new about podcasts, but the subscription-based digital downloads seem to be opening a new door into something that looks an awful lot like “community.” More than just a cult-following of artistic enthusiasm—of the kind that develops around eccentric films, music, television dramas, and many other types of media—these podcast communities are tuning in for a no-boundary brand of discussion and post-modern explorations of society. While the fear to express alternative political and religious opinions has left many feeling marginalized or “herniating on the fence of ambivalence—“ teetering somewhere between definitive party platforms and the complexity of social issues, or between denominational identity and the failure of religion to meet the challenges of the culture in a way that does more than simply inoculate it with nostalgia for some golden era of the past—such frustrations are now the vital pulses of a different kind of community: a church. Instability and doubt are now a cause for gathering and commonality. This is the church of honesty and empathy, of expressiveness and profanity, of nuance and complexity, of story and therapy. Here, Jesus is still the Son of God…if you want him to be. But without a doubt, Satan is any semblance of hatred or shaming. Continue reading “The Men and Women of Pod”
Building a playhouse for my children I ran a rusty nail into my hand; I was being cheap and trying to reuse nails. The next day, in the midst of teaching, I noticed the veins in my arms had turned a bright red. I clearly had blood poisoning. A trip to the local doctor cured the blood poisoning but he sent me to the university hospital where they let me in on some terrible news. My blood platelets were over-sized and too few. They told me I could not risk travelling into Tokyo on the train and that I would have to cease working and check into the hospital in the next few days. They made it fairly clear my time was up. They didn’t give us a clear diagnosis but Faith, my wife, and I narrowed it down to two possibilities, both of which were irreversibly fatal. So, I stayed home and began to feel the weight of death descend. I did indeed feel my energy running out. I began to shuffle about the house, moving slowly as life seemed to be ebbing away. Continue reading “Neurotheology Versus Psychotheology: Does Enlightenment Promote Moral Idiocy?”
Flying over the desert of an evening, around Window Rock, over the Grand Canyon, the cool breeze a necessity for equilibrium and the star lit sky preferable for navigation; this was my singular capacity. With the veil of darkness, the arms pumping and as I gained confidence, the leap into a canyon or off a tall building (nearly absent in Page, Arizona) and I could just manage to obtain lift-off. Continue reading “I AM ONE OF YOU FOREVER”
The following is a guest blog by Eric A. Seibert
When people look at the church, I want them to see a community that rejects violence and is committed to peace, justice, and reconciliation. Christians should be part of the solution to what ails the world, not part of the problem. In order for that to happen, the church needs to prepare its members to follow the nonviolent way of Jesus. Thankfully, there are many practical things the church can do in this regard. Continue reading “Why Is the Church So Violent and What Can Be Done about It? (Part 2 of 2)”