A few years ago I had the honor of contributing an essay to a collection of essays in honor of my teacher and friend. That collection was published as a book called Theology in the Present Age: Essays in Honor of John D. Castelein. My essay, “Reading Scripture Together: How it is that Acknowledging Ignorance Can Restore us to Community” was an application of Peter Candler’s book Theology, Rhetoric, and Manuduction, in which Candler argues against the notion that has been prevalent in so much of Western Protestant tradition, that it is each person’s mandate to “read the Bible for themselves at home, apart from the clergy and other Christians.” Continue reading “Reading the Bible Together”
In his doctoral thesis, On the Concept of Irony, with Continual Reference to Socrates, Kierkegaard writes of the ironist who approaches life as a spectator:
The ironist stands proudly withdrawn into himself; he lets mankind pass before him, as did Adam the animals, and finds no companionship for himself…For him life is a drama. He is himself a spectator even when performing some act…He is inspired by the virtues of self-sacrifice as a spectator is inspired by them in a theatre…He lives hypothetically and subjunctively, his life finally loses all continuity. With this he sinks completely into mood. His life becomes sheer mood.