I AM ONE OF YOU FOREVER

Flying over the desert of an evening, around Window Rock, over the Grand Canyon, the cool breeze a necessity for equilibrium and the star lit sky preferable for navigation; this was my singular capacity. With the veil of darkness, the arms pumping and as I gained confidence, the leap into a canyon or off a tall building (nearly absent in Page, Arizona) and I could just manage to obtain lift-off. Continue reading “I AM ONE OF YOU FOREVER”

Eternal Torturous Existence: The Foundation of Theology Gone Bad Or The Good News of Hell

The doctrine of hell as eternal torturous existence for the unsaved poses “endless” problems which, I recognized many years ago, is foundational to a peculiarly bad theology. An eternally angry God unleashing wrath forever against finite creatures with limited capacities and opportunities depends upon a series of misunderstandings and outright heresies. The innate immortality of the soul, wrath as on a continuum in the divine nature coexisting forever with love, the Cross as an instrument of divine torture, missing hell and going to heaven as the focus of salvation; this sort of hell is the keystone to a Gnostic Christianity.  Human rebellion and divine wrath become infinite categories and the Cross and redemption are absorbed into this skewed form of theology. In the words of one of my former professors, the Cross is the place Christ suffers eternal hell on our behalf.  He explains, this suffering must be primarily “spiritual” so as to be infinite, which as I pointed out to him, would seem to relieve us of the necessity of the incarnation and the physical-historical necessity of the Cross. Christ could undergo this spiritual suffering in heaven. In other words, to follow this logic will land one just short of the anti-Christ position of denying that Christ came in the flesh – here he simply need not have come in the flesh.  That there is not one Scripture that pictures the Cross as specifically addressing the category of hell or Gehenna in no way slows the momentum of this hellish logic.  The doctrine of eternal conscious torture bears such weight as to skew the doctrines of God, man, and salvation, and it becomes the implicit frame for understanding the New Testament. Continue reading “Eternal Torturous Existence: The Foundation of Theology Gone Bad Or The Good News of Hell”

Can Christ Save Us from “Christianity?”

David B. Hart, in introducing his translation of the New Testament, describes a faith so strange that what we now call “Christianity” only vaguely resembles the original.[1] He claims that due to poor translation, theological misdirection, and a failure to grasp key terms, that we have missed that the first Christians were extremists. In pursuit of an alternative society and kingdom, they rejected society, “not only in its degenerate but its decent and reasonable form.” Hart uses the example of the contrast of modern Christian notions of personal wealth and what the New Testament actually says, to demonstrate how far removed we are from first century teaching.  Wealth per se is not evil, in the typical modern understanding, only its misuse or the wrong orientation to it.  We are so attuned to this misinterpretation, according to Hart, that we know exactly where to turn and what verses support it.  Yet, it is precisely from among these verses that he unfurls his irresistible case: The New Testament teaches that personal wealth is intrinsically evil. He concludes, after several pages of demonstrating the point, “the biblical texts are so unambiguous on this matter that it requires an almost heroic defiance of the obvious to fail to grasp their import.”[2]  Continue reading “Can Christ Save Us from “Christianity?””