Beyond Hysteria: From Frankenstein’s Monster to Hegel, Freud, and Paul

For most of human history people lived out their lives in the codified cocoon of traditional societies in which the cosmic order was presumed to dictate immutable laws determining every aspect of human life. One might respond by submitting or transgressing, but the laws were held in place by divine dictate. To change up the world order was not a possibility and was made a possibility only by one who would claim to be the way, the truth, and the life. Changing the world order is a possibility introduced by Christianity but the notion of freedom, even among the first Christian heretics, is perverted to mean an absolute freedom from all constraint.  Freedom from the law combined with the revolutionary notion of recreating the world, apart from the specifics of the work of Christ, created a stream of thought already developing in the Corinthian Church but famously represented by such key figures as Descartes, Hegel and Nietzsche. Beginning with doubt and constructing from the foundations up (Descartes), with death and nothingness itself as foundational (Hegel), philosophy marked the turning to a radical freedom in which no values hold (Nietzsche). Continue reading “Beyond Hysteria: From Frankenstein’s Monster to Hegel, Freud, and Paul”

The Biblical Personality Spectrum: 1. The Masculine

Paul, in his depiction of the various stages or possibilities for the human subject (building on the Old Testament), depicts four primary ways of being human or four ways for ordering human subjectivity. The primary poles around which he arranges these four possibilities are desire, language, and death. Each of these elements are interrelated, as desire has to do primarily with lack (lack of being, mortality, death, finitude, sexuality) and language or the symbolic order (law, authority, culture, religion, etc.) is the medium through which desire is channeled in dealing with lack. Each of the primary poles is linked (not exclusively but primarily) to an embodied cognitive capacity so that the auditory, the spectral, or the sensuous, are either privileged or subordinated in the four subject positions. In turn, the emotional spectrum (which is inclusive of all three poles and is not simply “feeling”) can be ranged from the root negative emotion of shame (in which lack or death holds sway through the spectral and sensuous) to guilt (in which the symbolic dominates) to love (in which the punishing effect of the symbolic is suspended).  For Paul, it is not simply a matter of being a Christian, as he will locate Christians in several places along the spectrum, but he does trace a developmental progression. In this short piece, I will describe the first of Paul’s four subject positions: the masculine. Continue reading “The Biblical Personality Spectrum: 1. The Masculine”

Baptism (Fully Realized) as the Resolution to Pedophilia and Sexual Abuse

The violence of “Christian” pedophiles, sexual abusers, and whore-mongers – or to state it differently the characteristic forms of perversion found in Roman Catholicism, evangelicalism, and fundamentalism, respectively – on Walter Benjamin’s scale of violence (per his “Critique of Violence”) amounts to “law-maintaining” violence. That is, these systems consistently churn out characteristic forms of sexual transgression as part of the necessity of maintaining the status quo of these forms of belief and their institutional structures. This may seem counter-intuitive, but it is obvious that these systems structure desire, through law or doctrine, in such a way that the transgression supports the desire and the belief attached to it. Fundamentalism gives us a steady flow of Jim Bakkers and Jimmy Swaggarts, and evangelicalism churns out its endless Bill Hybels, in the same way that Roman Catholicism seems to manufacture pedophiles. By not coming to grips with the characteristic nature of sin these systems reconstitute it. To state succinctly (what I expand upon below), the object of desire is that which is relinquished or lost and this loss is definitive of the identity produced. This identity produces a split within the body (the self or soma) such that the law of the mind (be it that of Roman Catholicism or of fundamentalism) is established through the transgression of the flesh.  The law always has its transgressive support – doing a particular form of evil so as to produce a particular form of the good. This is Paul’s definition of sin – which indicates that these forms of faith may perpetuate, rather than identify and dispel, sin. Continue reading “Baptism (Fully Realized) as the Resolution to Pedophilia and Sexual Abuse”

The Heart of Darkness: The Appeal of Donald Trump

Organized acts of evil, such as those witnessed over the weekend in Charlottesville, demonstrate the unleashing of ethics turned on its head. Organized evil driven by an ideology endorsed (with a wink and a nod) by the Commander in Chief means evil serves in place of the good. This is not the lawless evil of a random act; rather it is “radical evil” in which a perverse moral law is officially endorsed.  The drive toward a pure race, the perfect socialist revolution, or making America great again, may not overtly promote genocide, mass murder, and white supremacy, but the latter is implicit in the former.  The walls must be built, the foreigners expelled, and the “inferior races” subdued in a world in which the ultimate good is a moral law constituted in the reigning ideology.  The neo-Nazis and the white supremacists are at the service of an ethic that has now been voted into place and which indeed hearkens back to an earlier era.  The American electorate has created the space, through the election of this administration, for these groups to do the dirty work of maintaining the very atmosphere which we breathe[1] – the implicit presumption of white supremacy which is at the foundation of the American idea. Continue reading “The Heart of Darkness: The Appeal of Donald Trump”