The New Testament understanding of the meaning of the death of Christ, reflected in the earliest theology, is that humankind exists under a delusion or a lie from which the truth of Christ redeems. This is an understanding largely abandoned with the turn, worked out by Anselm, to the law as the final and full explanation of the meaning of the death of Christ. An aspect of the shift surrounding the atonement (from Christus Victor or its near equivalents to divine satisfaction) is that Christian truth was no longer counter to the truth of the principalities and the powers of this world. The era of Constantine, through Anselm, Calvin, and the modernist era are characterized by the development of a notion of secular truth which parallels the truth of Christ. The New Testament depiction of the truth of Christ is that it challenges the truth offered by this world and constitutes a new world and a new order of truth. Continue reading “Deconstructing “Absolute Truth” to Arrive at the Truth of Christ”