Today, on my birthday, Jason and I had a long discussion about the nature of salvation – sort of a meaning of life lesson. I must admit that David Bentley Hart’s universalism makes perfect sense at one level and at another seems to empty the world, humanity, and the particulars of our individual history of meaning. Jason, my earth bound, Wendell Berry loving, poetry making friend, sent me back to a strange reminiscence. I was relating the simple story of Wacky Cake, my traditional birthday cake, and its meaning (which I warned him I was making up). Then he began to question if my mother really was a Mississippi shrimp boat captain and I realized the key element of our discussion is how we see meaning woven into our own lives and history.
At birth, like baby Moses, they put me in a Singer Sewing Machine lid as we floated out of Kansas City, stopping for a time at a trailer court on Dixie Highway in Louisville Kentucky. A few blocks away a missionary family, the Maxey’s from Japan, kept a small house for furloughs and Pauline Maxey gave birth to my wife. Faith and I must have crossed paths at the local Safeway, where I would have nodded and cooed, “I will be back.” Our ancestors had sailed from Maxey and Harlaxton, only a few miles apart in England, to converge in both Virginia and Kentucky and our lives would eventually merge to produce an ongoing stream.
But my father had called the trip a “vacation” and a trailer court along Dixie Highway did not fit the bill. We moved on to Biloxi Mississippi to the Ever Breeze trailer court where Mama ran a shrimp boat and Dad headed back north while we vacationed – the next four years. Hinkle, a family friend, owned a cypress shrimp trawler named “Shirley,” built in 1928 and requiring three crew members captained by my mother. They hired a young man out of the Air Force, Jim Slayton, who could nurse the engine along, and a very religious first mate, Joe Dee, whom my father said devoutly made the sign of the cross on all important occasions – according to Mom he must have “double crossed” when stealing the days catch and tools . High winds beached the Shirley just out of Gulf Port. My memory is of hard rain beating down on a flimsy trailer roof along the wind-swept coast. Luckily, the hurricane of 59 sank the Shirley before Joe Dee could completely bankrupt the family and before my mother was lost at sea.
So, we headed to Page, Arizona where my father would build the Glen Canyon Dam (it was not clear to me if he required help). We were leaving the “gween gwass” of Mississippi for a miserable desolation, and my only consolation, as I explained to my mother, would be in catching a small Indian. Dad wore a hardhat and carried a metal lunch pail with a thermos, so as to build the dam. My first memory of a present, I presume it was my fifth birthday, was a miniature pail with a miniature thermos, my Rosebud. Objects invested with a weight of meaning, a magic C. S. Lewis describes in his boyhood garden contained in a dish, from which Narnia would spring.
At 7 I acquired a beagle who was my own hound of heaven. My father was running for mayor, promising to close down all gambling in Parsons Kansas and promising to rid the town of its arch villain, Ed Thompson. Ed was a political operative all over Kansas and my father was in the basement printing off anti-Ed literature when huge Ed Thompson knocked on our door at midnight, and my father at about 5 feet 4 inches confronted the meanest man in Kansas. Ed followed my father to the basement and helped create more anti-Ed Thompson literature and helped run Dad’s campaign, which my father won.
Much later, my father and I met Ed downtown, and I remember feeling important that I was in on this special meeting, which was about Mr. Magee, Ed’s beagle. For some reason Mr. Magee wanted to abandon political life with Ed, and required a country home. Ed and I walked with Mr. Magee and I noticed the dog was eating grass and Ed explained the medicinal effects of grass. Meeting Ed and his dog became a warm memory – a living sort of magic.
Mr. Magee, who would politely wipe his feet when coming inside and could open his own cans of dog food, became the center of my life. I remember a long morning in which we had a rabbit trapped in a pipe and I was trying to slide the rabbit my way to rescue him from the jaws of death at the other end of the pipe. After hours of struggle I grabbed the rabbit by the ears and took him home as a pet – but something happened that morning. Part of it was that Mr. Magee must have gotten the point, as he later gingerly carried a baby rabbit unharmed and set it at my feet. The patterns of memory I have with this dog are tinged with a deep spiritual sensibility. My first great trauma in life and my first religious experience, prayer, occurred when Mr. Magee disappeared.
Could it be that this little piece of history, trivial, nearly nonsensical, bears meaning? Isn’t the world and our passage through it somehow enchanted? Is there one point where we can say, here eternity intersected time, so that this moment is weighted forever as part of the life of God and it now pervades all things. If the cross, the life of Christ, the resurrection, is such a moment in time, then why not a similar significance interwoven throughout life. The old woman hidden behind a mound of plastic flowers whom I have come to help make artificial flowers at age 7. Her small kindnesses, our quiet conversation, the sheer delight of my first ice cream sandwich, my salary. Hours and days spent alone on the Texas prairie; are they empty or lost or woven into my eternity.
What weight does any history bear and what dignity? Aren’t we to be about creating, constructing, weaving eternity throughout the moments of time? We are not simply the passive recipients of the divine future presence, but are to be conduits of eternal purpose as co-creators here and now. The great danger in notions of post-mortem universal correction is that creations purpose is denied its eternal weight – its intersection with the divine worked out in the history of the cross and all history. Justice will amount to nothing. None of it will have mattered one way or another. The devil will be saved according to Origen, and Hitler, Himmler and Stalin are on the same level as Mother Teresa. The world enchanted by eternity, or left un-created, unmade, unfulfilled, is part of the weight borne in the responsibility of Imago Dei.
 Clifford Dull in correspondence. See the Patheos article by Geoff Holsclaw https://www.patheos.com/blogs/jesuscreed/2019/10/02/reviewing-david-bentley-hart/?utm_source=Newsletter&utm_medium=email&utm_campaign=Best+of+Patheos&utm
2 thoughts on “When I Am 64 – Life’s Lesson”
Happy birthday; thanks for sharing. I also cannot help but feel that divine determinism, whether it be Calvinism’s few or Universalism’s all, robs life of meaning, as well as renders God the author of sin and evil. My weakness will not bear the weight of sinless perfectionism, but I believe I can fit the bill of weary and heavy laden, hungry and thirsting for righteousness.
Would I that all men be saved? That I would, but not at the cost of freedom, purpose, meaning and love. Maybe God knew what he was doing. Maybe the price of freely offered love, which seems so steep, will prove worth it in the long run. However much co-opted by partisans for power and control, freedom remains the great siren song that ever draws men to sacrifice all else.
Well said. Jason made a similar point in regard to the Christian martyrs – captured hopefully in our upcoming podcast.
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