The infantile, imbecilic, morally degenerate, or simply very ordinary individual can be a monarch as the office itself has a life of its own which the mere mortal marks. Though he or she may suffer complete dementia, his or her body animates and localizes what was often presumed to be an eternal order of law and power. This power is precisely carnal – of the flesh – as opposed to the realm of the spirit. It is a biopolitical power in that it depends upon and makes itself evident in the carnal dimension. Thus, the king cannot break the law as he embodies the law. He is not subject to the law but creates subjects in both a political and physical/personal sense. The royal power to discipline, punish, penetrate, demarcate, and procreate, whether by judicial decree, military might, or sexual prowess, is, by definition, physical. It is pure biopolitics in that it is synonymous with an incarnate power. Royal power does not just depend on physical spectacle, it is this spectacle marked out in the realm of the flesh: the more spectacular the more powerful. The question is what happens to this pure power of the law, connected to the royal body, in a democratic society? Where the people are collectively sovereign can the rule of law be dispersed in the corporate body or does the sublime royal body tend to protrude through some individual – an “organ” of state?[1] Continue reading “The President’s Two Bodies: “We the People” and Donald Trump”